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Household life is crowded and dusty; life gone forth is wide open… Suppose I shave off my hair and beard, put on the ochre robe, and go forth from the home life into homelessness.”
~the Buddha
MN 36

(source)

The Experience of Ordination


The experience of ordination begins when one hears the Dhamma for the first time in such a way that one understands the benefits one could gain from becoming a monk or nun.  This experience continues when one meets monastics and learns the Buddha’s teaching from people who are practicing it directly.

The Buddha’s path of liberation is a gradual one, and so too is the path of ordination at Bhavana.  Bhante G believes that it is important for people to experience living in a monastic setting for some time before taking on the robes.  So the first experience one has of ordination is that of a lay person living in a monastery under the eight monastery precepts.  In many ways these are the core of monastic training, excluding only the prohibition against money.  Having the opportunity to work with these precepts as a lay person is quite precious as one can see the benefits of following them directly.  An when you live in a community where you have to be the one handling money, you begin to see the disadvantages of that very quickly as well!

This time living in a monastery gives the opportunity for the person interested in ordination the experience of being removed from the world, but involved in it none the less.  This is a very good way to see what matters more, what matters less.  If one decides that the path of training the mind matters more, and the ways of the world matter less, then moving on in the ordination process may be the next step.

After living as a lay person in the monastery for at least one year, the person seeking ordination may request the anagarika precepts from the abbot.  These are the same lay monastery precepts, but followed more closely.  At this point the candidate will wear white clothing full time.  Education in the core principals of the monastic rules he or she will be expected to eventually follow will begin as well.

The next step in the process is novice ordination.  This is the official beginning of renunciate life.  The most important additional training precept taken at this point is that of not using money.  Not using money is the distinctive sign that one has cut off ties with the world, being dependent on lay people for all of ones needs and living happily with what is offered.  Novices wear robes and dress like fully ordained monastics.  A six-year commitment to the training begins where one must be at all times dependent on a senior monastic. 

After a year of life as a novice, when the senior monastic feels the candidate is ready, he or she may request high ordination, the official joining of the order of monks or nuns.  This involves taking on the complete set of training rules laid down by the Buddha. 

Updated: Apr 28, 2010
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